ABSTRACT
Ayurveda being a most ancient system of medicine has given a proper deserving position to women that is Stree, defining her as Apathyanam Moolam (the root cause of progeny). In Synch with this Kamashastra has portrayed women with esteem. Thus, stating the importance of female’s reproductive role in procreating and sustenance of human rays. Female sexual identity and conduct, as well as the physiological, psychological, social, cultural, political, and spiritual or religious components of sexual activity, all fall under the umbrella of human female sexuality, which covers a wide range of behavior activities. This sexuality is encountered and revealed through thoughts, desire, belief, fantasy, and relationship. The pursuit of sexual pleasure is a key motivating factor in sexual activity. Classical texts of Kamashastra have captured this sexual pleasure and portrayed them with impeccable accuracy in both genders providing an ample sexual motivation for sexual activity. This sexual activity is considered to attain fruition when the partner reaches the epitome of orgasm, among these partners we have given more importance to the female as she is a being of multiple sexual orgasms. Hence the main aim of this article is to understand and analyze the female sexual orgasm, and different approaches to attain it. Thus, an attempt is made to decode the mystery of female sexuality in the heritage of Kamasutra through Ayurveda.
ABSTRACT
Stroke is one among such diseases which needs immediate care and attention as it causes death and disabilities in the person, hence considered as a major burden in developing countries like India. The estimated adjusted prevalence rate of stroke in India ranges from 84-262/1,00,000 in rural and 334-424/1,00,000 in urban areas. The incidence rate is 119-145/1,00,000 based on the recent population-based study. The nearest clinical entity for stroke is Pakshaghata. Methodology: A 51yrs old male patient who is a known case of DM since 6years under regular medication approached to OPD of SKAMCH & RC Bangalore, with a Lakshana of loss of function, sensation, speech etc where mainly right half of the body was affected. Based on the clinical presentation and Ayurvedic parameters, the condition was diagnosed as Pakshaghata with special reference to ischemic stroke with possible multiple lacunar infarcts and Chikitsa was adopted keeping Dhatukshayajanya pathology as base. The treatment such as Sarvanga Abhyanga, Sarvanga Nadi swda, Sarvanga shashtika shali pinda sweda and Basti with oral medications like Suvarna sameerapannaga rasa, Vidaryadi Kashaya, ashtavarga Kashaya, balarishta and Cap. Palsineuron were prescribed. Result: There were drastic improvements seen in the Lakshanas. Overall fruitful result was achieved even follow up were maintained. Discussion: This article is a discussion about a case of ischemic stroke of brain which was successfully treated with Ayurvedic approach. The disease Pakshaghata with its Lakshanas, Nidana, Samprapti, Sampraptivighatana of Chikitsa given, along with the approach to conclude its possible modern co-relation as Ischemic stroke of brain were the main points Sampraptivighatana, chikitsa given, consideration. Conclusion: The above-described sets of Panchakarma treatment along with Shamanoushadhi has shown significant result clinically with speedy recovery within a month in the patient in the present study.